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Rebecca Taylor

JR OutLoud: Diane Samuels talks about her play Poppy + George and her new oratorio Song of Dina

Liverpudlian playwright Diane Samuels talks to Judi Herman about identity and change from London's East End 1919 to now. These themes feature in her play Poppy + George, about Northerner Poppy Wright, who is taken on at a tailoring workshop by the proprietor Smith, a Russian Jew with a Chinese past. It's here that Poppy also meets Tommy the music hall artist and George the chauffeur, both changed by serving in the trenches.

Diane also discusses her new project (at 21:49), Song of Dina, a multimedia oratorio with music by composer Maurice Chernick, based on the story of the Patriarch Jacob’s only daughter.

Poppy + George runs to Saturday 27 February, 7.30pm & 2.30pm, £12-£22.50, at Watford Palace Theatre, 20 Clarendon Rd, WD17 1JZ; 01923 225671. http://watfordpalacetheatre.co.uk

Song of Dina launch event on Wednesday 6 April, 7.45pm, FREE, at JW3, 341-351 Finchley Rd, NW3 6ET; 020 7433 8989. www.jw3.org.uk

Read JR's four-star review of Poppy + George

Mona Golabek talks about The Pianist of Willesden Lane, the moving memoir of her mother – concert pianist and Kindertransport child - that she brings to the stage for its UK premiere this January

The Pianist of Willesden play 2016 Adapted by Hershey Felder from the book The Pianist of Willesden Lane, by Los Angelean pianist Mona Golabek and Lee Cohen, this is the true story of Mona’s mother, Lisa Jura, a young Jewish pianist whose dreams about her Vienna concert debut are shattered by the Nazis in the 1938 Anschluss like the glass of Kristallnacht, as her family bravely places her on the Kindertransport to London. Golabek plays live on a concert grand in this moving one-woman show, the London run of which coincides with Holocaust Memorial Day on Wednesday 27 January. Judi Herman talks to Golabek about The Pianist of Willesden Lane to coincide with its UK premiere.

What made you decide to make the book into a one-woman play?

"My path crossed with Hershey Felder, quite a genius in his particular genre and he took me under his wing, believed in the story and adapted the book for the stage.  He helped me to find an inner voice, to inhabit the story and the characters and become my mother in a way – I do become her, imagining her in that story and taking the audience on that journey."

It’s extraordinary to play your own mother, particularly in this circumstance with this very emotional story – is that quite hard for you?

"It’s a very powerful statement to make and people ask me how I’m able to do this night after night. My answer is, this is a privilege and I think it’s become my destiny in a way. When I was a little girl my mother taught me piano and she always told me each piece of music tells a story and in those lessons she told me she told me the story of how she got out on that train and grew up in Willesden Green as a Jewish refugee and how the kindness of that community and the British people was the reason that I, as a little child, was alive.  They saved my life, these people! So I’m coming back to London to say thank you. I’m bringing the story home."

Was the Willesden Lane hostel Jewish, as the matron was a Mrs Cohen, and were all the children Jewish?

"Yes all the children in the hostel were Jewish.  There were all sorts of kids, 30 of them from different parts of Europe."

So is the play a dramatisation of the book?

"It’s an adaptation. The book follows many of the characters who landed up in Willesden Lane.  My mother of course was the primary character.  The play at 90 minutes is a condensation, with strong elements of music."

To me the idea of the music, which your mother handed on to you, sounds so powerful. You are also a very accomplished pianist, which you’ve inherited from her. How did you choose the pieces that you use in the show?

"The music was very much integral to what my mother learned along the way.  So for example the Grieg Piano concerto in A Minor that is so important in this show, this story, was the piece she dreamed of making her debut with when she was a little girl on the way to her piano lessons."

The Steinway that you’re playing in the show is spectacular – is it a special family Steinway?

"All Steinways are special to perform on, though it’s not a special instrument from that time period. It’s a great honour for me to be a Steinway artist. This is a kind of love letter to the piano and to Steinway. Because my mother was a poor refugee girl, she dreamed of playing, making her debut, on a Steinway. She went to hear Dame Myra Hess playing on a Steinway and, that was an extraordinary moment for her. She talked to me about going to hear (Dame) Myra Hess in the war years all the time.  She went to hear Clifford Curzon at the Wigmore Hall and Sir John Barbirolli."

As well the stage show, you have developed a documentary film from your book, is that right?

"Yes, that’s right. We have been shooting I am a Pianist all round America in many different cities where I bring this story to young students. They read the book and create projects around it and experience the show and we’ve been filming that and getting student and teacher reactions, bringing them the story of a Jewish teenager of 70 years ago, which we have found very relevant to young people today."

It’s wonderfully evocative for us here to have a story called The Pianist of Willesden Lane, for London Jews anyway. Willesden is a part of North West London many Jews know – it has been a rather Jewish area.  But of course that name would mean rather less to people round the world, particularly in America. As you say you are indeed bringing the story home.

"You’re absolutely right. I’ve been criss-crossing America bringing a story most people didn’t know about, the story of the Kindertransport. Holocaust education is not mandatory across America, only in certain States, New York, California, New Jersey, Illinois, for example.  So for a broad spectrum of American students in the 21st century, this was their first studying of the time period of this particular storyline. But the most important thing that I always say is that it’s a universal story. It’s being played out now again as we see the terrible movement of refugees and we’re being challenged now today, just as the British people were so extraordinary to take these children in, to give them homes and shelter."

From our point of view here in the UK it couldn’t be more timely, as your run takes in 27 January, Holocaust Memorial Day. As we lose the generation that lived through the Holocaust, the survivors themselves, you, as the second generation, sharing what’s been handed on to you is so vital. Are you an only child?

"I had the most wonderful sister in the world, Rene, but we lost her at an early age. I raised her children and they are all taking on this legacy and feel very deeply about it. One of them actually made a film in Poland about my father’s side of the family. It’s called Finding Lea Tickotsky and it’s been shown herein the USA on CBS."

Let’s go back to the play and the relationships you show in it. You never met your grandmother and yet you must feel you know her.

"Yes, I know her through my mother, and my grandmother figures in the show."

So you play her too, and your mother’s sisters, your aunts… Tell me about your father.

"That would be giving too much about the show. My mother was torn between two men…"

So there’s a lot more to it than just the story of the music. You narrate the story and play the men too?

"I do jump into some characters. The hardest thing for me is my accent. My mother had the most beautiful accent – British tinged with Viennese. I always said she was a cross between English tea and Viennese Sachertorte! I hope the British people will forgive me for my British accent – and my German accent. I hope they will understand that I’m just a daughter and a concert pianist coming back to say thank you for everything. That’s really what this is about."

By Judi Herman

The Pianist of Willesden Lane runs Wednesday 20 January – Saturday 27 February, 7.30pm & 2.30pm. £22.50-£40. St James Theatre, 12 Palace St, SW1E 5JA; 0844 264 2140. www.stjamestheatre.co.uk

To find out more about all the projects in which Mona Golabek and her family are involved, including the documentary films, I am a Pianist and Finding Lea Tickotsky, and the book The Children of Willesden Lane: Beyond the Kindertransport – A Memoir of Music, Love and Survival by Mona Golabek and Lee Cohen, visit holdontoyourmusic.org.

Is NotMoses the Exodus story, but not as we know it? Judi Herman speaks to its writer Gary Sinyor about a tale that's not so set in stone

Gary Sinyor - NotMoses 2015 Manchester-born filmmaker Gary Sinyor makes his theatre debut with NotMoses, an irreverent retelling of the Exodus story – starting with the baby the Princess leaves floating on the Nile when she spots Moses, a nicer baby. NotMoses grows up a slave in Prince Moses’ shadow, until God orders both of them to lead the Israelites out of bondage – though it takes feisty Miriam to actually lead the Exodus. Think Life of Brian meets The Ten Commandments, which Sinyor says is a comparison he hears often.

"I think it's because there is only one other biblical comedy, Mel Brooks’ History of the World. But it is more like The Life of Brian because History of the World went through the ages and this is very much centred on the Exodus from Egypt."

Might this do for Moses what The Life of Brian did for Jesus?

"This started life as a film script and I may make it as a film at some point in the future. Unlike The Life of Brian where you’ve got one character, I sort of knew I needed to have Not Moses and Moses. In a sense, philosophically as well, I knew I wanted to have God in the play. So I knew there were certain things and a couple of scenes that I wanted to do from the off. And then I just had a huge amount of fun writing it. It’s not quite a parody of The Ten Commandments but if you take that film, which has Moses, the Princess, Pharaoh, Rameses, you’ve got certain obvious characters that come to mind. And I knew that I wanted to have Not Moses, a slave in the background of the story in Bible terms, very much in the foreground of the story in this play. You’re looking at the story of the Exodus from the point of view of those slaves in the background, not from the point of view of Moses, who was at the Palace enacting things with Pharaoh. So it’s that dichotomy of having two different families, the slave family in the foreground with the Moses story on the side."

So how did it get to be a play in the theatre rather than a film, when you’ve always been a filmmaker?

"About a year ago someone said to me 'you should do it as a play' and I thought, you’re right! I’m constantly going to the theatre, it’s such an exciting medium, always sold out and quite often people are laughing uproariously. And quite often I go to the cinema and there’s no one sitting in there two weeks after the film has opened. And it goes to DVD and it’s on Netflix very quickly and you’re not experiencing the same amount of fun. You see theatre shows  like The Book of Mormon and Spamalot that have longevity, and for me this story was too funny and too interesting - and potentially a bit challenging – to see disappear after a couple of weeks in a cinema."

It sounds as if you’re going to want to be there every night so you can hug yourself when the audience laughs…

"I was planning on it but I’ve been told in no uncertain terms that the actors would not be jumping up and down to have the director there every night. I may well have to go in disguise. But it’s an extraordinary experience to be in a cinema or a theatre and hear the audience responding to something. So although I am sure I won’t be there every night, I might dress up in disguise on occasions."

My mind is boggling, what will you dress up as? If Moses – or NotMoses – you would be noticed! So it’s a bit like Stoppard’s play Rosencrantz and Guildenstern are Dead, where two minor characters from Hamlet take centre stage and Hamlet himself soliloquises away in the background?

"The Moses story is there. I shouldn’t call it a bastardisation, a clear retelling or reinvention of the Moses story is there but for me it was important to have a Not Moses – he’s like an atheist, he doesn’t believe in God and he wants to lead the Children of Israel out of Egypt without the help of anyone else. He says ‘we should just get out, go!’ and no one listens to him because people are waiting for God to perform miracles. So, if you like, he’s the rebel slave hanging around in the background of the biblical story. Because I am sure there were people saying ‘let’s get the hell out of here during those two hundred odd years. People rebel and that was one of the things I wanted to tackle. The Bible is itself really weird on this. We have a point of view of what these slaves were doing and what they looked like almost from art and the film. The truth is they left with gold and silver and they seemed to have flocks and cows and it’s difficult to get a handle on what kind of slaves these were."

It’s obvious you’ve read the Torah, checked out the portions. Did you have the sort of upbringing where that’s a given?

"We come from a Sephardi background and we used to go to Synagogue every Shabbat. And I used to read that portion from the Hertz Chumash in English year after year until I was 16 or 17. So it sort of engrained itself. And when I started going again when I was older, I read it again. And at times I read it with an uncritical eye. At one point I did a Project Seed thing and was sold on what they’re trying to do (‘Seed provides adult and family Jewish education across the UK through formal study and informal experiences. We aim to strengthen the family through positive Jewish encounters and by sharing the richness of Jewish life, learning and values’ – from Project Seed website) I thought okay I’ll take that leap of faith and then I undid that leap of faith and now when I go to synagogue I do look at it with a more critical eye."

Your God is emphatically He with a capital H, but then Miriam is not just playing a supporting role, she’s playing a leader’s role. Tell me more about her. It sounds as if God and Miriam are the partnership leading the Children of Israel out of Egypt.

"Miriam comes into the play more and more as it goes on but she is a feminist – not even a feminist, she is just a fighter for equal women’s rights in a very patriarchal world. And even the other women in it are like; ‘shut up and make the soup’. She is very much - and I stress this is a comedy - an early forerunner of the fight for women’s rights, within not just religion but generally. And she probably has the strongest speech towards the end of the play, which lays out a position, more or less in front of God. People do challenge God. There are scenes where Moses does that in the burning bush story in the Bible. He says ‘who am I?’ and I have just taken that a lot further."

I love that you take it seriously as well, though the press have stressed the comedy and irreverence. It sounds as if there are a lot of laughs but it’s not just sending it up.

"No, in a weird way it’s very difficult. You have children and you like the idea of bringing them up in the Jewish religion. We’re caught up in incredibly difficult times and I want my children to be brought up with a cosy, Jewish, lovely warm environment, which offers  a two-year old and a nine-month old Hannukah and it’s marvellous and the memories one has (of Festivals) from Passover to Sukkot are all amazing. But I think if one’s talking about the truth behind these stories, then I certainly think that some of that is challenged by the context of the play."

Do you belong to a synagogue?

"We belong to New North London but because I am Sephardi I also go to the Persian Community at Kinloss. So we alternate between the two, if I go out of the house and turn left I go to New North London, if I go right it’s Kinloss."

You’ve said the audience has a role to play in your show as the Children of Israel…

"When I adapted it from a film into a play, it was a joy. For example in the film I’d been talking to people about how you create 600,000 0r three million people, so there was that whole CGI thing and I was having conversations very seriously about how to make it as a film. When I came to the play I thought, how am I going to do that? I’ll just turn the audience into the Children of Israel! They will experience, for example being harangued by a taskmaster and the 10 plagues will be experienced in some way shape or form that I am not going to go into …! So there is that inclusive quality that theatre offers you and at some points the fourth wall will be broken. I did have a couple of read-throughs previously, after doing workshops on it with the cast and it was extraordinary. We had 20 people who were laughing uproariously. So the idea of having 350 is even better. And I think it will be cinematic as well, it’s not a static play. It has nine members in the cast, down from 600,000."

The Arts Theatre has a good track record of getting lots of people laughing at Jewish humour, with Bad Jews for example, doesn't it?

"It’s a really lovely theatre and they’ve got Ruby Wax coming there in January, which is interesting as well; and more than anything else they are just so enthusiastic to have the play there and give it a ten-week run, which for a new play is really quite extraordinary."

Jews are good at laughing at themselves – I guess they can laugh at religion too?

"I think we can, but I’d be mortified if Christians and Muslims and atheists didn’t come along as well. It’s not like only Christians went to see The Life of Brian. There is something underneath this which well, is just funny, but hopefully it applies to people across the Abrahamic faiths and beyond. It won’t be a solely Jewish cast and it won’t be a solely white cast. So we are doing our best to make it appeal across the board and make a point at the same time."

You’re playing over Purim and Passover – it’ll be like a Purimspiel for Purim.

"Yes we are playing over Purim which will be an exciting night I think. And I have said to the theatre that they should kashrut the bar over Pesach (Passover) and they should certainly be selling matzah sandwiches of some sort. And I haven’t pointed it out to them but they certainly won’t be selling many beers. And yes it’s certainly playing over Purim. Seder night will be difficult, certainly the first night. I think they’ll be marketing to anyone except the Jewish audience that night. Who knows about the second night…"

Second night Seder at your play perhaps?

"There is a Seder in the play as well, the leaving from Egypt."

Actually it might have quite a resonance because it’s so timely, as it’s playing at the right moment running over Passover.

"Yes, it’s the best slot I could have hoped for. Well, I could have hoped for it about five years ago, that would have been good as well."

Manchester does seem to be a hotbed of Jewish creativity, what with Nick Hytner Howard Jacobson and Jack Rosenthal, to name but three.

"I think there is something about Manchester that is very different from London. My children are being brought up in London. Every time I go back, which I do four or five times a year, it does remind you you’re outside of it in a way you’re not in London. In fact the Jewish family in Not Moses that Not Moses is brought up in are going to be talking with Manchester accents."

So they’re 'provincial’ in other words. You must be saying it’s a plus factor too?

"Oh it gives you creative inspiration.  I lived in Los Angeles for a while, where they’re only going to come up with stories about valet parking – they have no angst to build on. Angst is a crucial part. And there’s more angst in Manchester than in London I think – or there could be more in Leeds – I wouldn’t want to claim the crown."

By Judi Herman

NotMoses runs Thursday 10 March – Saturday 14 May, 7.30pm & 2.30pm, £19.50-£69.50, at the Arts Theatre, Great Newport St, WC2H 7JB. http://notmosesonstage.com

 

JR OutLoud: In light of the 19th UK Jewish Film Festival Judi Herman speaks to actors Allan Corduner and Sarah Solemani

With the 19th UK Jewish Film Festival in full swing – with more than 80 films from over 15 countries, an impressive 50 of which are UK premieres, showing in five cities – Judi Herman speaks to a couple of names involved.

While attending the opening night gala Judi met with actor Allan Corduner and spoke to him about his role in the film chosen to open the Festival, Closer to the Moon (listen above). This dark comedy directed by Nae Caranfil is based on a true story and is set in post-war communist Romania, where a group of Jewish intellectuals stage a bank robbery and find themselves paying the price for the bravado of their extraordinary gesture – a price that bizarrely also includes a forced reconstruction of the robbery for a propaganda film, directed by Corduner’s alcoholic Flaviu. Allan talked to Judi about the film and his role in it – and also about his current role in TV’s Homeland, in which he plays a high-ranking Israeli in Berlin.

Judi also spoke to playwright and actress Sarah Solemani, who is known for her role as prim Miss Gulliver in Bad Education, and served as one of the judges of the UKJFF's inaugural Best Debut Feature Award this year. The two discussed the festival in general and Israel's film industry. Listen below.

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Closer to the Moon screens on Friday 13 November, Glasgow Film Institute, G3 6RB; 0141 332 6535. www.glasgowfilm.org

UK Jewish Film Festival runs until Sunday 22 November. See their website for full details: ukjewishfilm.org

Review: The Merchant of Venice – The Globe offers a full-blooded production of a problem play

Shylock The Merchant of Venice may be considered the most problematical of Shakespeare’s problem plays, especially in the current climate of a perceived threat of heightened antisemitism, but there’s more than one Yiddish version of the story, including M. Zamler’s 1929 novel with a brand new title, Shaylock (Der Soyher fun Venedig). Tellingly it is billed as based on Shakespeare’s tragedy.

Shylock’s is not the title role in Jonathan Munby’s spirited, yet thoughtful new production for Shakespeare’s Globe, but Jonathan Pryce’s commanding, complex Shylock takes centre stage in each of the few scenes Shakespeare writes for him. In fact Shylock and his rebellious daughter Jessica (played by Pryce’s real-life daughter Phoebe Pryce) get a few more lines than usual – they first erupt on to the stage in the middle of a furious row – in Yiddish!

Pryce (a notable Fagin, but banish all thoughts of that here) has said in interview that he would love it if the audience booed him, yet by the time they watch him arriving in court armed with knife and scales to cut and weigh the famous pound of Antonio’s flesh, it’s clear how much he has had to bear from all the Christians of Venice – especially from Antonio, who really does "spit upon" his "Jewish gabardine" (with the compulsory yellow circle, forerunner of the Nazi yellow star, stitched on the breast) even as he is asking to borrow money. There’s an especially shocking moment, when Shylock’s treasured copy of the five Books of Moses (the Torah), that he clearly carries with him for constant consultation (here looking up the story of Jacob and Laban which Shakespeare has him reference), is wrenched out of his hands and contemptuously flung on the ground. And skull caps off to Munby for some nice research – when Shylock stoops to rescue it, he kisses it to restore respect, a gesture you can see in any synagogue when a prayer book is accidentally dropped.

His distress at hearing that Jessica has exchanged his late wife’s ring for a monkey is especially touching, bringing a temporary moment of quiet sympathy from the usually raucous groundlings, at least the night I saw the play.

Phoebe Pryce’s Jessica has her own awkward path to negotiate once she has broken free of her father to flee with her Christian love Lorenzo. Although wealthy heiress Portia makes the new couple welcome at her grand home and leaves them in charge of it, she causes her young guest a moment of discomfiture when she takes her place to partner Lorenzo in a formal dance that just happens to be slightly suggestive too – does it perhaps smack a little of droite de seigneur?

And usually the last the audience sees of Shylock is a broken man begging for leave to go from the court, under imminent threat of being forced to convert to Christianity. Here his last word is "credo" ("I believe") part of a Latin mass, a conversion ceremony orchestrated by Antonio – either watched or imagined by a distraught Jessica.

THE MERCHANT OF VENICE Shakespeare's Globe 2015 CREDIT: MANUEL HARLAN ... HANDOUT ...

But of course Shakespeare’s Globe is not staging Shaylock. Munby’s reading of Shakespeare’s comedy really does get laughs from the whole house, not just the delighted groundlings, two of whom get to strut their stuff onstage to some of the loudest applause that greets every bit of inspired stage business. They are roped in to help out the clownish servant Launcelot Gobbo, who deserts Shylock for a new master ahead of Jessica’s flight. Stefan Adegbola works the crowd with obvious and expert delight. It’s a pleasure to watch him at work – and so happy in it too!

Others shine in smaller roles as well. Dorothea Myer-Bennett as Portia’s waiting gentlewoman Nerissa, is wonderfully sprightly and intelligent, getting laughs from every echo of her mistress, for example as she is courted by Gratiano, man to Portia’s chosen suitor Bassanio; and even in the sometimes tedious subplot which sees both mistress and maid, disguised in male attire tricking their new husbands into yielding up the rings they gave them to plight their troth. David Sturzaker’s Gratiano is more likeable than some, despite his eager embrace of antisemitism, which is after all as endemic in Venice as anywhere else in 16th-century Europe – and despite an opening gambit that has him throwing up after a night out.

Scott Karim’s Prince of Morocco, somehow managing to be dignified and ridiculous at the same time and Christopher Logan’s wonderfully daft Prince of Arragon, straight out of Carry On Columbus, get the very most out of their cameo roles. They underline the ‘Little Venice’ prejudice of Portia and her clique, worthy of UKIP; for the young women have already ridiculed suitors from all over Europe before this brave pair dare to face the rather cruel trial that Portia’s late father has decreed for those who seek her hand.

That’s not to say that Rachel Pickup’s intelligent, even prickly Portia and Daniel Lapaine’s handsome though febrile Bassanio and Dominic Mafham’s repressed Antonio don’t hold their own throughout. It’s more a paean to the completeness and effectiveness of this production in every role.

Mike Britton’s simple stage design, letting his colourful costumes sing out, and Jules Maxwell’s delicious music, played and sung by a surprisingly small and hugely effective ensemble (singers Jeremy Avis (also musical director) and Michael Henry and Nuno Silva with Dai Pritchard on clarinets and Catherine Rimer on cello) enrich this hugely satisfying period production.

By Judi Herman

Photography by Manuel Harian

The Merchant of Venice runs until 7 June. 7.30pm & 2pm. £16-£43 seats, £5 standing. Shakespeare's Globe, 21 New Globe Walk, SE1 9DT; 020 7401 9919. www.shakespearesglobe.com

JR OutLoud: Good shtick on Bad Jews from two of the stars of Joshua Harmon's hit comedy, Jenna Augen and Ilan Goodman

In New York in a bachelor pad high over the Hudson River, cousins Liam and Daphna go head-to-head over a treasured heirloom left by their beloved grandfather, Poppy. Emotions are raw as they mourn his recent death and feelings run high – sometimes shockingly so – for at stake is not just Poppy’s Chai (a neck chain with the Hebrew letter that symbolises life), but a whole set of issues about family and identity and faith. Liam’s brother Jonah and his fiançée Melody don’t just watch from the sidelines either, but enter the fray as it becomes more scabrous and the battle more physical. Thus unfurls the dangerous, yet funny debut play by Joshua Harmon, which is now enjoying its third successful run – the second in London – at the Arts Theatre. Judi Herman caught up with cast members Jenna Augen (Daphna) and Ilan Goodman (Liam) to talk about battling it out live on stage.

By Judi Herman

Bad Jews runs until Saturday 30 May. 7.30pm & 2.30pm (Thu/Sat ony). £20-£49.50. Arts Theatre, Great Newport St, WC2H 7JB; 020 7836 8463. www.artstheatrewestend.co.uk

Read our review of Bad Jews.

JR at Jewish Book Week: Robin Renwick discusses the subject of his latest book, anti-apartheid campaigner Helen Suzman

Helen Suzman, from JR issue V14-2

Helen Suzman, from JR issue V14-2

This coming Tuesday 24 February Jewish Renaissance's editor Rebecca Taylor will be hosting a special event as part of Jewish Book Week. Taking place at London Jewish Museum, the afternoon will centre around the South African anti-apartheid campaigner Helen Suzman (pictured above visiting Meadowlands high school, Soweto in 1977).

In the darkest days of apartheid Helen stood alone in parliament, confronted by a legion of (mostly) chauvinist male politicians. Despite constant antagonism and threats of violence, she forced into the global spotlight the injustices of the country's minority rule.

Rebecca will be speaking to Robin Renwick, a former ambassador to South Africa, and author of Bright Star in a Dark Chamber, which tells the story of Helen Suzman (you can also read Rebecca's interview with Robin Renwick in the current issue of JR magazine).

Helen's daughter, Frances Jowell, and niece, the actor Janet Suzman will also be speaking. But you need to be quick – there's not long left to get tickets and they're selling fast!

The event, also titled Bright Star in a Dark Chamber, is on Tuesday 24 February. 1-2pm. £6.50. Jewish Museum, 129-131 Albert St, NW1 7NB; 020 7284 7384. www.jewishbookweek.com

To book tickets, email info@jewishbookweek.com or phone 020 7446 8771. Alternatively you can pick up tickets at the venue on the day.

Review: Judi Herman discovers drama and comedy on a women’s cancer ward in Anat Gov’s Happy Ending

Happy Ending (3) - c Piers Foley_press2015 Entering a space equipped with hospital beds and drip-stands, you'd be forgiven for thinking you were in an operating theatre, rather than the kind with lights, action and music. But then Happy Ending is a play about women facing up to life with The Big C; cancer.

Managing it as best you can usually means coping with invasive, uncomfortable and time-consuming therapy, time spent on a hospital bed hooked up to a drip stand. Not the stuff of which musicals are made. Well, there’s a lot less blood than that shed by Sweeney Todd: The Demon Barber of Fleet Street and fewer lives lost than on the barricades manned by students in the Paris revolution of 1870 central to Les Misérables.

This is a meditation on and exploration of how we face up to cancer. There’s a lot of fighting talk at the moment in ads for cancer charities urging us to take on the disease and beat it at its own game. But the conclusion of Happy Ending is that there are different coping strategies and different outcomes – no right or wrong way to face and fight cancer – and sometimes we have to make our own choices. We may share those choices with those who care for us or we may choose not to. I say "we", as it is easy to identify with the four brave women on stage, who each embody different ways of coping and many of us have faced (or will face) their choices.

But Happy Ending is of course is a musical show and although Anat Gov’s story explores the issues from the inside (she died from cancer in 2012), she manages to be funny and uplifting en route for the "happy ending" she writes for her central character actress and minor celebrity Carrie Evans, newly diagnosed with the disease (a delicate and detailed performance from Gillian Kirkpatrick).

There are some original and unexpected dance routines – drip stands make elegant partners – there’s a Gospel chorus and even cancer itself is embodied by an attractive young man (Joe McCourt) in a steamy tango. There are killer lines too (yes, the gallows humour is catching): “There’s nothing like the smell of fresh cancer in the morning," says one patient, old hand Silvia (played by the excellent and feisty Andrea Miller). She has been fighting cancer with every treatment possible for so long that she is almost like the top dog in a prison drama (or the block elder in a camp). This lady is a survivor of Auschwitz, so how can she let cancer get the better of her?

Carrie (Gillian Kirkpatrick), Miki (Karen Archer), Silvia (Andrea Miller) and Sarah (Thea Beyleveld) gossip in the ward following Carrie’s arrival

Silvia is one of the other three women who embody different ways of coping with their cancer. Miki (the bouncy and attractive Karen Archer) is an ex-hippy who has found so many positives in her diagnosis that she almost has a new lease of life. For a start it has led to a reconciliation with the estranged daughter she neglected during her days of tuning in, turning on and dropping out. Then there’s the devout young Orthodox mother of many, Sarah (Thea Beyleveld, both touching and convincing in her fervour) who trusts in her faith in God to get her through – though she does not trust her yeshiva student husband to look after the children and the plumbing at home.

Yes they are types, but they turn in great performances, as do the supporting (literally) cast of nurses and doctors, led by cheery dedicated nurse Fiona Jodie Jacobs (perfectly channelling a type I recognise from my own recent spell in hospital) and hunky Dr Lynch (Oliver Stoney), the alpha male medic who might have stepped out of any TV hospital drama – cold and caring at the same time.

Director Guy Retallack and Hilla Bar, who adapted the story from Hebrew, have relocated the drama from Israel to North London with the odd mention of, for example, Parliament Hill. Shlomi Shaban and Michal Solomon provide songs that are more stand-out moments of exploring Gov’s theme than the score of a musical moving along the plot or illuminating the characters.

By Judi Herman

Happy Ending runs until Saturday 7 March.  7.30pm (also 3pm Wed/Sat). £12-£19. Arcola Theatre, 24 Ashwin St, E8 3DL; 020 7503 1646. www.arcolatheatre.com

Interview: Ela Weissberger - One of the stars of the original Terezin production of Brundibár

-268d85038c4b79b9 As a brand new Mahogany Opera Group production of Hans Krása's Brundibár, the 1938 short children's opera famously performed in World War II concentration camp Terezin (German Theresienstadt), comes to the Southbank Centre's Imagine Children's Festival this February,  Ela Weissberger (pictured), who created the role of the Cat spoke to Judi Herman before she left her New York home to address the Scottish Parliament for Holocaust Memorial Day.

When did you arrive in Terezin? "I came 12 February 1942. I was one of the first children in Terezin and I stayed there three and a half years, till the end."

Did you come to Terezin with your parents? "I came with my mother because when it was Kristallnacht my father offered money to whoever would kill Hitler and they put him on a black list and the next day they came to pick him up – we never saw him again. My mother was 31 years old."

How did you get cast in Brundibár? "I was singing in a children's chorus in a synagogue in Prague, so singing for me was very wonderful. And friends of my uncle always said that I should sing, as my child's voice was beautiful for them. I didn't think so, but for them it was! When I came to Terezin, and to the children's home there [as men, women and children were quartered in different barracks], the youngest composer in Terezin was Gideon Klein. He also played the piano and played for 55 performances when I was in Brundibár. He played the piano and was also the one that was writing for us Hebrew songs. So we started singing in the children's room and the Nazis let us. We were allowed to sing and play and because of that there were some poems that were written in Terezin. Brundibár and the poems and our children's paintings with Friedl Dicker-Brandeis [the Austrian artist and educator who was killed in Auschwitz, 9 October 1944], is the only legacy of the Terezin children.

"I was chosen when Rudi Freudenfeld smuggled in the piano score of Brundibár. He was the son of the director of the Jewish orphanage in Prague. So Hans Krasa was able to redo the music for us and one day they said that if somebody knows about talented children in music we should try out for parts in Brundibár. So when it came my turn, Rafael Schaechter, who took the music in Terezin and was famous for playing Verdi's Requiem there – he knew me when I was eight years old – so when I came to try out for Brundibár, he said, 'You will be the cat'.

"My mother was a real music lover, and my father, and they went to the opera and all that before the war so she was so happy that I got the part of the cat. I came to my mother and said, 'You know, ma, I will be the cat in the opera', And my mother was wondering, 'what cat in the opera? I don't think there's an opera with a cat', so she didn't believe me! But I loved it. You know I think I was born a little show-off!"

A Terezin production of Hans Krasa's Brundibár

What costume did you wear? "I had my sister's ski pants, my mother's black sweater, and I wasn't allowed to wear shoes because the cat had to be very quiet. Also Frantisek Zelenka [the production designer] was from the National Theatre of Prague and his fantasy was something unbelievable. Somehow they didn't cut the back of my hair, but split it and made it almost like ears for me. And then he had a little box left over of black shoe polish and with that he made me my whiskers and he covered my feet a little because they were so white. He didn't understand when I told him I was having such a hard time wiping it off because we didn't have soap. Only once a month we were able to take a hot shower and this was for just five minutes with two people under the shower at once."

Everybody in the camp loved to come and watch Brundibár and understood the message – that the evil organ grinder Brundibár was a thinly disguised Hitler. Did you play to rapt audiences and give people some feeling of fighting back, of defiance? "In Terezin the people in the audience were singing with us. They used to clap and stamp their feet and we used to repeat it a couple of times with them, the Victory Song [the number in which the children and animals celebrate their victory over Brundibár]. In the Czech Republic audiences still do that. Here in America, only when I am in Los Angeles with the opera, first we are two people and when we start to clap, then others start to clap with us!"

Ela Weissberger wrote a book about her time in Terezin called The Cat with the Yellow Star, which was first published ini March 2006, but has been re-published in a new edition this month. "You know I still have my original Jewish star," she says.

By Judi Herman

The Mahogany Opera Group's production of Brundibár runs Saturday 18 - Sunday 19 April. 7pm (Sat), 3pm (Sun). £10, £8 children. Watford Palace Theatre, 20 Clarendon Rd, WD17 1JZ; 019 2323 5455. www.watfordpalacetheatre.co.uk

Watch a trailer of the show here:

https://www.youtube.com/watch?v=B2TJbNdvrt0